Artificial Intelligence: A New Global System, a Genocidal Project or the revival of the tokoloshe culture?
DOI:
https://doi.org/10.55492/dhasa.v5i02.5375Keywords:
Artificial intelligence, Inclusive Innovation, African epistemology, Capitalism, Traditional Labour.Abstract
In the context of inclusive innovation, artificial intelligence (AI), presents opportunities to address inequality and social exclusion by integrating fairness, inclusivity, and representation. Despite AI's advantages, such as being a transformative force in the global landscape, affecting our traditional labour systems, and becoming a part of our daily lives. It is important to consider the potential downsides, including deepening inequalities and enhancing the digital divide. This article explores the multifaceted nature of AI, examining whether it implies developing a new global system, risks becoming a “genocidal project”, or challenging traditional African ways of being. We illustrate this by comparing AI usage and African Epistemologies to understand how both have a dual nature in their adaptability and versatility in shaping our everyday lives. Using the African Epistemological lenses of ubuntu and African folklore of the tokoloshe, we incorporate evidence from academic sources and policy, we argue that AI's replacement of human labour is a form of economic genocide, mainly impacting less advantaged people by intensifying inequalities and unemployment. This paper aims to contribute to the growing study of Inclusive Innovation by incorporating AI and African experiences; emphasising the philosophy of ubuntu by bringing to the fore humanness in the development of AI in Southern Africa. We offer policy recommendations for policy development that emphasise the challenges and influence of AI’s potential for inclusive innovation. These recommendations promote equitable access to technology and prioritise ethical considerations to avoid harm and marginalisation.
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Copyright (c) 2025 Lebogang Khoza, Zikhona Necolette Ngqula

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